Archimandrite Ephrem Lash / Anastasis translation
Immaculate, undefiled, without beginning, invisible, incomprehensible, unsearchable, unchangeable, unsurpassable, immeasurable, long-suffering Lord, who alone possess immortality and dwell in unapproachable light; who made the heaven, the earth and the sea and all that was created in them; who grant to all their requests before they ask; we pray and beseech you, Master who love mankind, the Father of our Lord and God and Saviour Jesus Christ, who for our sake and for our salvation came down from heaven and was incarnate from the Holy Spirit and Mary, the Ever-Virgin and glorious Mother of God.
Teaching us first by words and later also showing us by deeds, when he underwent the saving Passion, he granted us, your humble, sinful and unworthy servants, an example to offer supplications by the bending of neck and knees for our sins and those committed in ignorance by the people. Do you, then, who are full of mercy and love for mankind, hear us on whatever day we call upon you; but especially on this day of Pentecost, on which after our Lord Jesus Christ had been taken up and been enthroned at your right hand, God and Father, he sent down on his disciples and Apostles the holy Spirit, who settled on each one of them and they were all filled with his inexhaustible grace and spoke in strange tongues of your mighty works and prophesied.
Now therefore hear us as we pray, remember us, humble and condemned, and turn back the captivity of our souls. Receive us as we fall before you and cry out, ‘We have sinned’. On you we have been cast from the womb. From our mother’s womb you are our God. But because our days have wasted away in vanity, we have been stripped of your help, we have been deprived of all defence. But confident of your compassion we cry, ‘Do not remember the sins of our youth and cleanse us of our secret faults. Do not cast us aside in the time of old age. When our strength fails, do not abandon us. Before we return to the earth, count us worthy to turn back to you and give heed to us with kindness and grace. Measure our iniquities by your acts of compassion. Set against the multitude of our offences the depth of your compassion. Look from your holy height, Lord, upon your people here present and who await from you rich mercy. Visit us in your goodness; deliver us from the oppression of the devil; make our lives safe with your holy and sacred laws. Entrust your people to a faithful Angel guardian; gather us all into your kingdom; give pardon to all who hope in you; forgive their sins and ours; purify us by the operation of your holy Spirit; destroy all the wiles of the foe against us’.
And then this prayer is added:
Blessed are you Lord, Master almighty, who made the day light with the light of the sun and the night radiant with the rays of fire; who have granted us to pass through the length of the day and to draw near the beginnings of the night. Hear our supplication and that of all your people. And pardoning all of us our offences, voluntary and involuntary, accept our evening entreaties and send down the multitude of your rich mercy and acts of compassion on your inheritance. Wall us about with your holy Angels; arm us with the arms of justice; fence us with the rampart of your truth; guard us by your power; deliver us from every misfortune and from every trick of the adversary. Grant us also that both the present day with the coming night and all the days of our life may be perfect, holy, peaceful, sinless, without stumbling, without dreams, at the prayers of the holy Mother of God and of all the Saints who have been well-pleasing to you since time began.
Lord Jesus Christ our God, who, while still present with us in this life, gave your peace to humankind, and ever grant the gift of the all-holy Spirit to the faithful as an inheritance which cannot be taken away, you sent down this grace today in a more manifest form to your Disciples and Apostles and gave eloquence to their lips with tongues of fire, through which we, every race of humankind, having received the knowledge of God in our own language by the hearing of the ear, have been enlightened by the light of the Spirit, delivered from the darkness of error and, by the distribution and supernatural force of the perceptible tongues of fire, have been taught faith in you and have been illumined to speak of you as God with the Father and the holy Spirit in one Godhead, power and authority.
Do you, then, the radiance of the Father, the unchangeable and unalterable stamp of his Essence and nature, the source of salvation and grace, open also the lips of me, a sinner, and teach me how I should and for whom I ought to pray, for you know the multitude of my sins, but your compassion will overcome their measureless number. For see, with fear I stand before you, having cast away despair of my soul into the sea of your mercy. Govern my life, by the ineffable power of your wisdom, you who govern all creation by a word, who are the fair haven of the storm-tossed, and make known to me the way in which I shall walk.
Grant to my thoughts the Spirit of your wisdom, to my folly the Spirit of understanding, with the Spirit of your fear overshadow my deeds. Renew a right Spirit within my inward parts and make firm the instability of my mind with the sovereign Spirit, so that guided each day by your good Spirit to what is profitable, I may be found worthy to do your commandments and always keep in mind your Coming, which searches out all that we have done. Do not neglect me, so that I become deceived by the corrupted pleasures of the world, but give me strength to yearn for the enjoyment of the treasures which are to come. For you said, Master, that whatever someone asks in your name they receive without restraint from your co-eternal God and Father. And so I a sinner at the coming of your holy Spirit implore your goodness, ‘The things that I have prayed for grant me for my salvation’. Yes, Lord, the loving and most generous giver of every benefaction, for it is you who give superabundantly more than we ask. It is you who are compassionate, merciful, who without sin became a partaker in our flesh and who in loving compassion bend down to those who bend the knee to you and became the atonement for our sins. Give your people, Lord, your acts of pity; hear us from your holy heaven; sanctify us by the power of your saving right hand; shelter us in the shelter of your wings; do not despise the works of your hands. Against you alone we have sinned, but it is you alone that we adore. We do not know how to worship a strange god, nor to spread out our hands, Master, to another god. Forgive us our offences and, accepting our supplications on our bended knees, stretch out to us all a helping hand. Accept the prayer of all as acceptable incense, rising up before your kingdom, above all goodness.
And then this prayer is added:
Lord, Lord, who have delivered us from every arrow that flies by day, deliver us also from every deed that walks in darkness. Accept as an evening sacrifice the lifting up of our hands. Count us worthy also to pass through the stadium of the night untried by evils, and rescue us from every disturbance and fear which comes to us from the Devil. Grant our souls the grace of compunction and our thoughts concern for the examination at your dread and just judgement. Nail down our flesh with fear of you, and deaden our members that are on earth, so that, in the calm of sleep, we may be made radiant with joy by the contemplation of your judgements. Remove from us every unseemly imagining and harmful desire. Raise us up at the time for prayer strengthened in the faith and advancing in your commandments
Christ our God, ever-flowing Spring, source of life and illumination, co-eternal creative power of the Father, for the salvation of mortals, who fulfilled the whole dispensation with surpassing goodness; tore apart the indissoluble bonds of Death and the bars of Hell, trampling down multitudes of evil spirits; offered yourself as an unblemished oblation for our sake, giving your most pure body, intangible and inaccessible to every sin, as a sacrifice, and through this dread and inexpressible offering you granting us the grace of everlasting life. You descended into Hell, smashed the everlasting bars and showed the way up to those who sat below. With a bait of divine wisdom you hooked the author of evil, the dragon of the deep, bound him with cords of darkness in Tartarus and secured him with the unquenchable fire and the exterior darkness through your infinitely powerful strength. Glorious wisdom of the Father, who appeared to those in distress as a mighty helper and enlightened those who sat in darkness and the shadow of death, Lord of unending glory, beloved Son of the most high Father, eternal light from eternal light, Sun of justice, hear us who entreat you and give rest to the souls of your servants who have fallen asleep before us, our fathers, mothers and brethren and the rest of our relatives according to the flesh and all our kinsfolk of the household of the faith, whose memory we too now keep, because in you is the might of all things and in your hand you hold all the ends of the earth.
Master almighty, God of our fathers and Lord of mercy, Creator of the mortal and immortal race and of every human nature that is brought together and again dissolved, of life and death, of our sojourn here and our translation there, you apportion times to the living and establish the moments of death. You lead down to Hell and you lead up. You bind with weakness and release with power. You dispose all things for our use and direct what is to come for our advantage. You give life by hope of resurrection to those wounded by the sting of Death. Master of all things, our God and Saviour, the hope of all the ends of the earth and of those far off upon the sea, who on this final, great and saving day of Pentecost revealed to us the mystery of the holy, consubstantial, co-eternal, undivided and uncompounded Trinity and the coming and presence of your holy and life-giving Spirit poured out in the form of tongues of fire on your holy Apostles, setting them as Evangelists of our true faith, revealing them as confessors and heralds of true theology; who have also been pleased on this most perfect and saving Feast to receive suppliant prayers of atonement for those who are immured in Hell, granting us great hopes that repose and comfort will be sent down from you to the departed from the pains which hold them, hear us, lowly and wretched, who entreat you, and give rest to the souls of your servants who have fallen asleep before us in a place of light, a place of green pasture, a place of refreshment, from which all grief, sorrow and sighing have fled away, and establish their spirits in the tents of the Just and count them worthy of peace and repose. Because the dead will not praise you, O Lord, nor do those in Hell have the freedom to offer you thanksgiving, but we the living bless you and implore you and bring before you atoning prayers and sacrifices on behalf of their souls
And then this prayer is added:
God, great and eternal, holy and lover of humankind, who have counted us worthy to stand at this hour before your unapproachable glory to hymn and praise your wonders, be gracious to us, your unworthy servants. Grant us grace to offer you without conceit and with a broken heart the thrice-holy hymn of glory and thanksgiving for your great gifts, which you have made us and always do so.
Remember, Lord, our weakness and do not destroy us with our iniquities, but in our humiliation show us your great mercy, so that fleeing the darkness of sin we may walk in the daylight of justice; and having put on the weapons of light we may persevere unassailed by any assault of the evil one, and that with boldness we may glorify you for all things, the only true God and lover of humankind. For indeed, Master and Maker of all things, truly great is your mystery: the temporary dissolution of your creatures and after this their restoration and repose to the ages. We give thanks to you for all things, for our entrances into this world and for our departures, which through your unfailing promise betoken for us beforehand our hopes of resurrection and unending life. Would that we may enjoy it at your future second Coming, for you are the author of our resurrection and the impartial judge who loves humankind of what we have done in life, the Master and Lord of our reward.
Through your supreme condescension you became a partaker with us in the same flesh and blood and in those passions of ours that are blameless by willingly submitting to temptation, and, possessing compassionate pity, having yourself suffered by being tempted, and, as you promised, have yourself become a helper for us who are tempted, and so you have also led us to dispassion. Accept therefore, Master, our supplications and entreaties, and give rest to all the fathers and mothers, brothers and sisters, and children of each, and to every other kinsman and relative, and to all the souls who have gone to their rest before us in the hope of resurrection to eternal life, and establish their spirits and their names in the book of life and in the bosoms of Abraham, Isaac and Jacob and in the land of the living, for the kingdom of heaven, in the Paradise of pleasure, through your shining Angels introducing them into your holy mansions. With them raise our bodies also on the day which you have appointed in accordance with your holy and unfailing promises. There is therefore no death for your servants, Lord, when we go out from the body and come to you, O God, but a translation from sorrowful things to better and more desirable, and rest and joy. But if we have in anything sinned against you, be gracious to us and them, because no one is clean of defilement before you, though they last but a day, except you alone, who appeared sinless upon earth, our Lord Jesus Christ, through whom we all hope to obtain mercy and forgiveness of sins. Therefore, as you are good and love humankind, remit, forgive, pardon us our faults, voluntary and involuntary, in knowledge and in ignorance, manifest and unnoticed, in deed, in thought, in word, of all our actions and movements. Give freedom and respite to those who have gone before us and bless all of us here present, granting a good and peaceful end to us and to all your people, and opening to us the compassion of your mercy and love for humankind at your dread and fearful Second Coming, and make us all worthy of your kingdom.